My unDoctrinal Statement



What I used to believe

This is an old Doctrinal Statement which was posted on this site from 2001-2007. My theology, and even my thinking about how to do theology, has changed drastically since then so please do not take this Doctrinal Statement as a statement of what I actually believe.

Some of it I still do believe, but the rest of it…not so much.

Which parts are which? Ah, well, that is a good question, isn’t it? I am trying to figure that out myself, which I am doing in my series on Theology. Of course, what I have written there is not guaranteed to represent what I believe today…but that’s the fun of it.

So, for what it’s worth, here is what I used to believe. And make sure you skip to the bottom to see my “Simplified Doctrinal Statement.


Bible

The Bible is the only inspired Word of God, without error in both it’s words and ideas, and the only rule for the Christian life, practice and doctrine. The 66 books of the Old and New Testament are the fully complete and authoritative revelation of God to man.

See Mt. 5:18; John 10:35; 2 Tim. 3:16-17; 2 Pet. 1:20-21

God

There is one true God, eternally existing in three persons – the Father, Son and Holy Spirit – each of whom possess all attributes and characteristics of deity and personality.

See Deut. 6:4; Ps. 90:2; Mt. 28:19; Acts 5:3-4; 2 Cor. 13:14; Rev. 1:4-6

In light of current theological trends, we believe that God has a full and complete knowledge of all events, past, present and future, possible, impossible and probable. We also believe that while it is unsafe to overemphasize one attribute of God above another, if we had to pick “one defining characteristic” of God, it would not be the sovereignty of God, as some say, nor would it be love, as others say. Both must be taken together as a outworking of God’s holiness (Isa. 6:3; Rev. 4:8).

Jesus Christ

Jesus Christ is fully God and fully man. He is God incarnate, was born of a virgin, and lived without sin. On the cross, He died as a substitute for all the sins of all mankind and accomplished justification for all who believe in Him for eternal life. As proof that His sacrifice was acceptable to God, He rose from the dead on the third day, and is now seated at the right hand of God the Father in Heaven. From heaven, He intercedes for all Christians as our Great High Priest. He will come again in the air to rapture His church, and then physically to the earth to receive His kingdom.

See Mt. 3:17; Luke 1:30-35; John 1:1, 14; Acts 1:10-11; Rom. 3:24-25; 8:34; 1 Cor. 15:1-4; 2 Cor. 5:21; Heb. 9:23-28

The Holy Spirit

The Holy Spirit was sent by the Father and the Son into the world to apply to benefits of the saving work of Christ. He enlightens the minds of sinners and convicts them of their need of a Savior. At the moment a person believes in Jesus Christ for eternal life, the Holy Spirit regenerates, indwells, baptizes and seals them for the day of redemption.

The victorious Christian life is accomplished through the filling, or controlling of the Holy Spirit. This is accomplished by faith as we immerse ourselves in the Word of God. The signs of being filled are the fruit of the Spirit, singing, thanksgiving, and mutual submission. The signs and wonders that were accomplished by the early church were for the purpose of authenticating and verifying the message that Christ and the apostles were teaching. While God can – and still does – cause signs and miracles to accompany the spread of the Gospel, we no longer need them for verification purposes because we have the Word of
God as the guide for life and doctrine.

See John 3:5-8; 14:16-26; 16:5-15; Rom. 8:9; 1 Cor. 12:11; Gal. 5:22-23; Eph. 5:18-21

Humanity

The first human, Adam, was created in the image of God. Through disobedience he sinned, and was separated from a relationship with God. He died spiritually, and suffered the corruption of his body and nature, making him unable to please God. All individuals born since Adam suffer the same consequences. All men are sinful, lost and are in need of the saving grace of God. This grace cannot be merited by our own good works, and cannot be experienced by any person in the entire world apart from personal faith in Jesus Christ.

See Genesis 3:1-19; Rom. 3:10-20, 23; 8:12-21; Eph. 2:1-3; 8-9

Salvation

God, out of love for the human race, sent the Lord Jesus Christ into the world to save sinners. Jesus Christ, God incarnate, paid the full penalty for human sin when He died on the cross. Any person who believes in Jesus Christ for eternal life receives that gift which, as the words “eternal life” suggest, can never be lost. Once a person believes, they are safe and secure for all eternity.

However, a Christian can, through sin and disobedience, experience the discipline of God and lose his fellowship, joy, power, testimony, physical life and future reward. The relationship is eternal and secure; fellowship is conditional upon obedience
to the Word of God.

See John 3:16-18; 5:24; 6:47; 10:27-30; Rom. 3:21-25; 4:5; 8:38-39; Gal. 2:16; Eph. 2:8-10; 1 Tim. 1:15-16; Titus 3:3-7; Rev. 22:17

The Church

All believers during the present age are members of the body of Christ, the church, and are united to Christ and to one another by the indwelling Spirit. The Word of God commands believers to gather together in local congregations, to devote themselves to fellowship, prayer, the teaching of the Word, and the observance of the two ordinances of the Lord’s Supper and the water baptism of believers. The goal of the church is the glorification of God though the edification of the body for the evangelization and discipleship of the world. Biblical church government is by a plurality of elders.

See Mt. 4:10; 28:19-20; Eph. 4:11-16; Acts 2:42-47; 1 Cor. 1:2; 12:12-14; 2 Cor. 5:17-21; Eph. 1:22-23; 4:11-16; 5:24-30; Col. 3:16; 1 Tim. 3:1-13; 5:17-18; Heb. 10:23-25

The End Times

There will be a pretribulational rapture of all the dead and living Christians of this present church age. Following soon after the rapture will be the seven year tribulation period during which times God’s judgment will be poured out upon the earth. At the
end of this seven year period, Christ will return physically to the earth to judge those who have survived the tribulation and set up His kingdom which will last for 1000 years. At the end of the millennium, there will be a resurrection of all the unsaved dead, and they will be brought to the Great White Throne Judgment where they will be judged and condemned to an eternity in the Lake of Fire with Satan and his fallen angels. Following this, Christ will create a new heaven and a new earth which will last forever.

See Dan. 9:24-27; 1 Thess. 4:13-18; Mt. 24-25; 2 Pet. 3:13; the book of Revelation


A Simplified Doctrinal Statement

I recently tried to simplify and summarize my doctrinal statement. It currently reads like this:

  • Jesus Christ is fully God and fully human.
  • Jesus was crucified on a cross, died, was buried, and rose again physically from the dead, and will return physically in the future to rule and reign over the earth with justice and righteousness.
  • Eternal life is granted by grace alone, through faith alone, in Jesus alone.
  • There will be a future physical resurrection for all who believe in Jesus for eternal life.
  • The church is currently God’s primary means for accomplishing His mission in the world.

As of today, there is nothing on this more recent statement with which I disagree. This doesn’t mean that I disagree with the points from above that didn’t make it onto the list, only that I didn’t think they were crucial to include on a statement of my core beliefs.


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  • Harold Shuckhart

    You say, “God has a full and complete knowledge of all events, past, present and future…” Then you say, “Through disobedience [Adam] sinned…” If God knew the future, He must have known that Adam would sin. Adam was set up. How could Adam be disobedient if God knew what Adam would do? God also entrapped Adam. God knew Adam would sin, set the tree where Adam could get to it, and God created the snake, which He knew (in advance) would tempt Adam.

    You go on, “Any person who believes in Jesus Christ for eternal life receives that gift which, as the words “eternal life” suggest, can never be lost. Once a person believes, they are safe and secure for all eternity. However, a Christian can, through sin and disobedience, experience the discipline of God and lose his fellowship, joy, power, testimony, physical life and future reward.”

    On the one hand you say that by believing a person gets eternal life. On the other hand, you say that by sinning (which was erased by Jesus dying) a Christian can lose his future reward. Contradiction!

    Your statements say nothing about those who died before Jesus, or who died after Jesus and before the missionaries arrived. God loves the world, but those people go to hell?

    • http://www.tillhecomes.org Jeremy Myers

      Harold,

      This is why shorter doctrinal statements are better. Longer statement generate more disagreement and questions. While I have answers to your own questions, the answers would take several hundred words, which would then lead to more questions, and then we’re off and running…

      But…as briefly as possible…

      Regarding God’s “entrapment” of Adam, it is a very complex argument involving God’s relationship to time, His knowledge of counterfactuals, and the relationship of God and free will. I am not about to jump into that question here.

      Regarding eternal life and future reward, the two are very distinct in Scripture. Eternal life is not a future reward. Eternal life is a free gift to all who believe in Jesus for it. Rewards are earned for a life of faithfulness and obedience.

      Regarding the eternal destiny of those who lived prior to Jesus, my statement says nothing about it for a very good reason: the Bible says nothing about it. I did not say they would go to hell.

      • Harold Shuckhart

        Comlex arguments are the most fun. Eternal life for those who believe in Jesus – eternal pain and suffering in hello for those who don’t? What are the other options? What kind of reward for one who lives a good life but sins? Doesn’t the death of Jesus pay off all sin debt? Oh, right, you also have to know about Jesus and believe in Jesus? If those who lived before Jesus and who lived where they knew not Jesus go to heaven and the saved go to heaven what is the point of hell. If I know about Jesus and choose not to believe He is God, will I be alone in hell with my atheist friends? Hindus? Muslims? Buddhists?

        • http://www.tillhecomes.org Jeremy Myers

          Complex issues are fun, but sometimes consume more time and energy than they are worth. One could waste their entire life debating complex theological questions. That is not how I want to spend my life.

          It sounds like you have had a lot of run-ins with Christians and their theology. Know this: I take exception to much of the theology of other Christians, and especially with the way it is presented. So let me see if I can answer your questions:

          No. Too many to explain. Various. Yes. Nope. Good question. No.

  • Jim Puntney

    beautiful, simple, effective, and truly functional, thanks Jeremy

    • http://www.tillhecomes.org Jeremy Myers

      Thanks, Jim. I tried to focus on the essentials, but make certain it didn’t cut me off from orthodoxy, while at the same time, leaving some wiggle room so I can focus on love and unity with other Christians.

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