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Why Jesus Wasn’t Saved


Jesus  savesJesus wasn’t saved.

That’s right.

And I have a Bible verse to prove it.

In Matthew 27:42, some of the people who were watching Jesus die on the cross said this: “He saved others; but He can’t save Himself!”

You see? Jesus wasn’t saved. He did not save Himself.

That’s ridiculous, right?

The people in Matthew 27:42 are talking about dying on the cross. They are referring to how Jesus rescued and delivered many people from sickness and even death, and they find it ironic that although Jesus rescued others, He cannot rescue Himself from death on the cross.

And of course, we all know that Jesus could have rescued Himself, but He didn’t. Jesus did indeed die on the cross. He was not saved (from death on the cross).

But does this say anything about His eternal destiny? Of course not! (Jesus always had eternal life, for in Him is life — 1 John 5:11).

Continue Reading…

Faith Alone is Useless


James 2 Faith Works

James 2:14-21 has caused lots of problems in the church over the centuries. With our preoccupation with how to get to heaven when we die, we think that when James says, “Faith alone cannot save him, can it?” James is talking about eternal life and how to get to heaven when we die.

Nothing could be further from the truth!

The Book of James

The letter of James is one of the most practical books in the entire New Testament. It is not an evangelistic tract telling people how to get to heaven when they die. Instead, it is a book about how to love and serve one another in the church. It is practical book about money, favoritism, gossip, and meeting each other’s needs.  Nowhere in the entire book is James concerned about trying to determine who has eternal life and who does not. This includes James 2.

James 2:14-21

When we read James 2 with this in mind, we see immediately what James is concerned about. There are brothers and sisters in the church who have need of food and daily clothes. There are others within the church who could meet those needs by providing food and clothes, but instead, they tell these needy brethren, “I have faith that God will provide for you.” In modern church lingo, we say, “I’ll pray for you.”

Continue Reading…

Death precedes Resurrection


the resurrection of JesusWhy don’t we see resurrection today?

I don’t mean bodies of people actually coming forth from the grave. That is the physical resurrection which will happen when Jesus returns. We shouldn’t be seeing that sort of resurrection today.

What I means is, “Why don’t we see lives of Christ-followers being radically transformed and changed into new creations?”

It seems almost expected today that when a person believes in Jesus, not much will change. Oh, they might start going to church, and maybe reading their Bible and praying, and maybe if they are really zealous, they will talk about Jesus to their friends, but within a few months, old habits creep back in, old ways of living continue. Not much changes.

So whatever happened to the resurrection? Whatever happened to being raised to new life in Christ? Whatever happened to being new creations? People talk about living the “resurrected life,” and sing about it, read about it, preach about it, and even pray for it, but it rarely seems to happen.

Why is this?

Death of JesusI believe it is because we have forgotten a vital element in the truth of the resurrection, and it is this: There can be no resurrection without death. Death always precedes resurrection. If you want to see resurrection, you must hang out with the dead. If you want to experience resurrection in your own life, you must die.

Preaching, teaching, writing, and singing about resurrection is wonderful. It is joyful. It is happy and uplifting. But preaching, teaching, writing, and singing about death? Not so much. And yet by definition, resurrection requires death.

In fact, as a little Scripture exercise this Easter season, look through the Gospels, and the writings of Paul and Peter, and try to find every reference to resurrection, the new life in Christ, and becoming a new creation. I haven’t yet done this myself, but I predict that almost always, within a few verses of talking about such exalted themes, the author will also mention the requirement of death.

You must die to your old self before being raised to new life. We are buried with Christ before we are raised with Him. We must crucify the old man and the lusts of the flesh, before the new man rises from the grave.

This may be one of the most prominent themes in Scripture. Almost every single time God makes a promise for something great — a new son, a new nation, a new kingdom, a new restoration — the humans to whom He makes the promise try to accomplish the promise in their own strength and ability, until finally, they give up all hope, and die to the promise. Only then does God step in and resurrect the shattered dream and the (seemingly) broken promise up out of the ashes into a glorious new life.

So you want to see resurrection? Die. Not literally. Die to your dreams, your ambitions, your goals, your old habits and patterns. Die to yourself. Because resurrection reigns only where there is death.


Are You Saved?


In a book I’m currently reading, I came across the following quotes. Those of you who follow the teachings of Zane Hodges, Bob Wilkin, and the Grace Evangelical Society, will appreciate them:

The phrase accept Christ as your personal Savior is not in the Bible. Even personal Savior is absent….

Having your sins forgiven is no doubt a part of (or a prelude to) salvation. But in the Bible salvation means much more than that: if anything, being forgiven is the starting line, not the finish line, of salvation.

Nowhere in the Bible is the term sinner’s prayer mentioned, and no one in the Bible ever says it — at least not in the form that prospective converts are taught to say it today. And it wasn’t until the last 150 year or so that Christian services included “invitations” or “altar calls.” Furthermore, no one has ever or will ever walk down an isle or raise a hand to “get saved.” Continue Reading…

Simeon’s Salvation


In Luke 2:25-35, Simeon states that after a lifetime of waiting, he has seen the Lord’s “salvation” and so can die in peace. He is referring, of course, to Jesus, but what does he mean by “salvation”? Is it “going to heaven when you die” or something else?

In my commentary on this passage, I wrote this:

Throughout biblical history, when people spoke and wrote about salvation, they were referring to physical deliverance from some sort of temporal calamity, such as sickness, premature physical death, enemies, and natural disasters like storms, floods, and famines. In the case of Israelites like Simeon, they most often thought of salvation in the way it is used in prophetical passages like Isaiah 40:5 and 52:10. Salvation is the time when God would deliver Israel from enemy occupation, and restore her to her rightful place among the nations, with the Messiah ruling and reigning over the entire world from Jerusalem (cf. Green 1997:145). This is what Simeon had in mind, as confirmed by what he says in verses 31-32. Forgiveness of sins (national and personal) was definitely a part of this, but only as a prerequisite to the permanent and perpetual deliverance from enemies that Israel hoped and longed for.

In other words, I don’t believe Simeon was thinking, “Finally! Now I can die and know that I will go to heaven!” Instead, he was thinking, “Finally! The one who will deliver Israel from Rome is finally here! I can die in peace knowing that deliverance is coming for my people!”

What do you think?

P.S. I have turned off comments for this post, so if you want to weigh in on what Simeon meant, please do so over at the commentary. You do have to register, but it’s easy and free!

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