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Creeds Kill


Constantine - The First Christian Emperor

Very early in the life of the church, creeds and doctrinal statements became tools in the hands of political and religious leaders to control crowds and dominate others. While taxation and imprisonment is often a good way to get others to support your causes and force obedience to your laws, such tools do not always work among those who seek to serve a Higher Power, or believe they are following a Divine Law which supersedes human courts.

And so when Christianity became the state religion of the Roman Empire in the fourth century AD, the church rulers and political rulers joined forces to accomplish God’s will “on earth, as it is in heaven.” They saw great benefit in being able to decide where a person would spend eternity, based on how they believed and behaved.

But not everybody believed the same thing. Disagreements arose about what the Bible actually taught, until eventually, both sides of a doctrinal debate condemned and excommunicated their opponents. This led to heated theological debates, and even military skirmishes and minor wars. In an attempt to keep the peace, councils were called and creeds were formed to help determine which side was correct. Often, the Roman Emperors would get involved in these debates, and occasionally it was the Emperor who made the final decision about which theological perspective was correct.

These doctrinal disputes were not so much determined by who had the majority, but by who had the most power and influence in the Roman Empire. This was especially true when one side could gain the support of the Emperor. Whichever side had the ear of the Emperor were most likely to win the debate. And how does one get the ear of the Emperor? Usually, something more is needed than logical arguments about biblical passages. Rulers tend to care more about their coffers and their borders than what the Bible says. So money, power, and land were often used to gain the support of the authorities, rather than sound reasoning from the Scriptures.

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How Peter Used the Keys of the Kingdom


Jesus gave the keys of the kingdom of heaven to Peter so that Peter could unlock the gates of hell and set the captives free.

But did Peter ever use them? Yes, he used them in three places in the Book of Acts.

Peter used the Keys to open the Kingdom

The Question of the Kingdom

The book of Acts begins with the disciples asking if Jesus was now going to restore the kingdom (Acts 1:6).

Jesus answers in Acts 1:7-8. Most people think that Jesus basically says, “I’m not going to tell you because that is the wrong question, and here is what I want you to do instead.” But this is not what Jesus was saying. Instead, He was explaining that while He couldn’t tell them exact times and dates, He did know what it would look like when it came: they would receive power when the Holy Spirit came upon them, and they would be His witnesses in Jerusalem, Judea, Samaria, and to the rest of the world (Acts 1:8).

Scholars have often noted that this is the outline of the book, as the good news about Jesus begins in Jerusalem in Acts 2, and then spreads out to Judea, Samaria, and eventually to the rest of the known world. But what is less often noted is the role Peter plays in this spread of the Gospel, especially in connection with the statement of Jesus in Matthew 16:19.
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Can We Lock Others Out of Heaven?


Jesus is the only judge of the souls of other people, but some believe that Jesus gave this authority to the church, or at least to certain leaders within the church.

Keys of the KingdomMatthew 16:19 – The Keys of the Kingdom

The primary verse used to defend this idea is Matthew 16:19, where Jesus said, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven” (Matt 16:19).

Jesus is speaking to Peter, and so some believe that what Jesus said applied only to Peter. Based on their teaching of Apostolic Succession, the Catholic Church argued that this authority has been passed down to the Pope.

Not everyone agrees with this interpretation, and some believe that though Jesus was speaking to Peter, Peter was viewed as the spokesman and leader of the Apostles, and later one of the leaders of the church, and so while Jesus was speaking to Peter, what Jesus says can be applied to the entire church.

What is the Authority?

Either way, the real issue is what Jesus meant when He said that He was giving the keys of the kingdom to Peter. And here that has been surprising agreement by the majority of Christians throughout church history, whether they are Orthodox, Catholic, or Protestant. The vast majority of people throughout church history believe that Jesus was in fact giving to the church some of His authority to make judgments regarding spiritual issues, whether they are theological matters, or the eternal destiny of other people.

The idea is that if the church makes a decision regarding a theological matter or someone’s eternal destiny, then Jesus supports and backs up that decision from heaven.

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I Am Divisive


I am divisiveHave you ever noticed that one of the main things we Christians are good at is arguing with each other? If there is one thing we are unified in, it is our love for fighting. Sometimes it seems we can argue over almost anything, from the color of carpet to the length of hair, and have Bible verses to support our view.

If you disagree that is is the way we Christians are, let’s argue about it!

Seriously, though. What has gone wrong with the church when love and unity are supposed to be our defining characteristics (John 13:33-35; 17:22)?  (There is my Bible verse to prove I am right.)

This post is part of a chain blog addressing this issue. Read below to see how you can participate.

In previous posts, Alan Knox raised the questions, and Arthur Sido proposed that divisions come when we place a desire to be right above the requirement to love one another.

I used to be quite divisive.

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Finding Organic Church


Finding Organic Church by Frank ViolaFinding Organic Church by Frank Viola is probably about the closest a book will ever come to providing a “how to” for simple, organic, house church gatherings. This is both its genius and its downfall.

As millions of people across the country and around the world leave the institutional church—you know, the one with the buildings, paid pastoral staff, and weekly schedule of church services and Bible studies—they often don’t know what to do with themselves after leaving. Viola’s book, Finding Organic Church, is a good guide to help them find or develop a community of like-minded people with whom they can live and worship.

While I haven’t read everything on the subject, I know of no other book like it on the market, and it really helped answer some of my own questions and provide me some direction as I seek to follow Jesus by loving and serving others in my community. The book provided a fairly clear picture of Viola’s experience with the organic church and the Scriptural basis for this model.

I think the book is a good starting place for anyone like myself who has left the Institutional Church and is trying to answer the question, “What next?”

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