Is Christianity True? (Part 3)

Let’s say you just arrived on planet earth, and were trying to pick a religion to follow. You didn’t know much about any of them, and so decided to interview various members of each particular faith, and ask them why you should join their religion, and more importantly, why they believed their particular religion was true.

In a previous post, I stated that in general, Christians would give four different answers:

  1. I’ve experienced God and so I know it’s true.
  2. Following Christianity results in more substantial life change than other faiths. In other words, Christians live better lives, so it must be true.  
  3. The Bible, which Christianity is based on, doesn’t have the errors and contradictions that are present in the “Holy books” of other faiths. It doesn’t contradict itself, nor does it contradict the facts of history and science (considering evolution is a theory). Therefore, the Bible can be trusted as true revelation from God.
  4. God answers prayer and provides signs and wonders, which proves Christianity is true. This includes things like prophecy and healing.

There may be a few others that Christians would use, but these are the four most common.

But did you know that people of other religions would use almost the exact same reasons for why they believetheir religion is true? Let me give examples of the four explanations. 

  1. If you have ever talked with a Mormon, you know that most of them believe Mormonism is true because they had an experience with God such as an inner warming of the heart or a vision, proving to them that Mormonism is true. Nearly all religions have similar experiences.
  2. I don’t care which religion you pick, if you talk to someone of that religion, they will say that in general, their adherents are more obedient than people of other religions. This is true of Muslims, Jews, Buddhists, Hindus…possibly even Satanists. (If you saw my post on Satanism a few weeks ago, in the comments, a Satanist informed me that while Satanists don’t practice mercy, their teachings ”prohibit all illegal activity.”) When it comes to morality, Christians would be hard pressed to prove that we are morally superior to those who practice other religions.
  3. Did you know that every religion practices apologetics? We Christians are not the only ones who try to explain the supposed factual, historical, and scientific “problems” in our Scriptures. All religions do this, and many of the arguments are quite sophisticated and compelling. For example, I am currently reading a book called What Jesus Really Said which is a book in which the author tries to prove that Jesus actually taught the Muslim faith! It is a book of Muslim apologetics.
  4. People of nearly all religions pray for healing (and see frequent healing as a result – See the recent TIME magazine article on this), receive visions, have ecstatic experiences, speak prophetic words (and see them come true), and observe signs, wonders, and miracles performed through the power of their god(s). Some groups even speak in tongues.

So in four of the ways that Christians believe their religion is better than others, it really is not. At least, not to an outside observer who is only doing surface-depth investigation.

So why hold to Christianity? Why should people believe in Jesus and follow Him? More personally, why do I? I’ll tell you my primary reason in the next post.

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Is Christianity True? (Part 2)

In this post, I wanted to address the four common responses I get from Christians when they are asked why Christianity is true and other faiths are wrong.  I will have to save that for my next post.

Why?

I blame my good friend Stephen Hammond and what he pointed out in the comments of the previous post. Thank you for the insight, Stephen! You always make me think.

Before we can ask “Is Christianity true?” we have to ask “What is Christianity?” There are so many different versions of Christianity, it is impossible to pick one as “true Christianity” or to lump them all together as one unified “Christianity.” As we are all aware, it is certainly not unified. And so, since not all of these versions can be completely right, some of them must be false, or at least partially false.

Let me take it a bit further. There is no version of Christianity which is completely true. That’s right. You and your church do not have a corner on the truth market. Nor do I. We all believe and practice some error. Yes, there is some heresy in you too. (The trick is finding it.)

Furthermore, when we talk about Christianity being true, and other religions being false, just as we cannot say that all of Christianity is true, we also cannot say that all aspects of all other faiths are untrue. To the contrary, there is a lot of truth in every religion in the world. Let me go so far as to say that certain religions probably have more truth than some versions of Christianity!

So in the following posts, when I continue to ask “Is Christianity true?” what I really mean is, “Why do you believe and practice what you do? How do you know that it is true?” 

Even this question is too vague, but I’ll have to leave it at that…

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Is Christianity True?

As much as possible, I have always tried to observe and interact with people of many different religions and faith backgrounds. My current job affords me this opportunity much more than ever before.

A question I keep coming back to is “How do we know that Christianity is right and other faiths are wrong?” When I pose this question to various people of Christianity, I generally get one of four answers (if I am not immediately condemned for asking such a question). They are:

  1. I’ve experienced God and so I know it’s true.
  2. Christianity results in more substantial life change than other faiths. In other words, Christians live better lives, so it must be true.  
  3. The Bible, which Christianity is based on, doesn’t have the errors and contradictions that are present in the “Holy books” of other faiths. It doesn’t contradict itself, nor does it contradict the facts of history and science (considering evolution is a theory). Therefore, the Bible can be trusted as true revelation from God.
  4. God answers prayer and provides signs and wonders, which proves Christianity is true. This includes things like prophecy and healing.

Here is the curious thing: As I interact with people of other religions, and through the course of conversation find out why they hold their beliefs, I find that nearly all people of all religions have these same four basic arguments for why their beliefs are true. Some throw in a few other explanations (I just grew up with it… It’s the oldest religion… We have a great tradition.), but generally, these are the four I hear.

Personally, I think only one of these answers has much merit, but none of these four are the top reason I believe the Christian faith is uniquely true.

So before I tell you what my primary reason is, I am curious what you think. What do you think of the four reasons above? Are they compelling? Why or why not? Are there others you frequently hear? Why do you think that Christianity is (or is not) true?

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Are you a Noun-Christian?

Christians often divide the world into two groups: Christians and non-Christians. But have you ever heard of a noun-Christian? It is the type of Christian who would rather talk about doctrine, theology, and the meanings of various biblical words and passages without ever actually doing anything. It is the type of Christian I used to be, and the type of Christian I hung out with most.

As an example, we have all sat through a missions conference where the emphasis of a sermon was on the meaning of the word “Go” in Matthew 28:19, but the only call to action at the end of the message was to give more money when the plate was passed. I know I have preached semons like this before. If faith without works is useless (James 2), discussion without action is worse.

I recently came across the idea in Erwin McManus’ book An Unstoppable Force where he talks about this concept. He writes:

Biblical interpretation must be missiological, not theological. A theological construct for interpretation finds success in the attainment of knowledge. The more you know, the more mature a Christian you are thought to be. And yet knowledge of the Bible does not guarantee application of the Bible. To know is not necessarily to do. When the construct applied to the Bible is missiological, you engage the Bible to discover the response required of your life. It is significant that the history of the first-century church is called the book of Acts, not the books of Truths (p. 72).

Obedience to Scripture unlocks their mystery. …If the Bible doesn’t bring change, it is not being engaged (p. 85).

For too long we have focused on making sure people believe the right things and have left their concerns alone. I know it may sound like heresy, but it is more important to change what people care about than to change what they believe! You can believe without caring, but you can’t care without believing. We cannot afford to fill our churches with members who have biblical beliefs and worldly concerns (p. 111).

What does your church mean when it uses the word missions? It has always astonished me that so many churches and individuals who are ‘missions minded’ rarely engage in the mission of Christ that requires them to come face to face with an unbeliever and love that person into God’s kingdom (p. 125).

So what did you learn in church this past Sunday, or in your Bible reading today? Let me challenge you: if you were shown something you were supposed to do, and you haven’t yet done it, don’t read another chapter in your Bible or attend another church service until you have obeyed. God desires obedience, not faithful Bible reading and regular attendance at church (cf. 1 Sam 15:22).

If I ever pastor a church again, I would like to put the “service” back into “church service.” We would only gather at the church building every other week for the typical Sunday events. On the “off” weeks, we would go out as a group and put into practice what we learned the previous week. I am not sure exactly how this would work, but it might be interesting to try. Who knows? Maybe we would find that service helped us develop more as followers of Christ than singing and sermons ever did.

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I Went to Church

I found the following article last year, and am posting it here. I have no idea who wrote it, or when. It appears to be written by a non-Christian, but for all I know, it could have been written by a disenfranchised Christian. But whoever wrote it, it says a lot of things that I think and feel, and so I am posting it. Whether you like what is written below or not, please recognize that there are millions of people out there (both believers in Jesus and religious people) who empathize with what this person wrote. So here it is:

I went to church this Sunday; it was the first time in over a year and I was reminded once again why I will never be able to call myself a Christian. The people there were quite handsome, I’ll give them that. The building was beautiful, a masterpiece of architecture with a marble foyer and picturesque stained glass. There was greenery in every corner, which was about the only indication of life in the whole place. I sat on a very comfortable bench next to well-dressed people with plastic smiles full of bright white teeth.

The man in charge of music made us sing the same chorus over and over until everyone seemed to have convinced themselves that God was pleased, and then we all were told to greet one another. While an organ played some little diddy, a man extended his hand and asked me how I was, to which I replied, “Fine.” This happened three more times before I decided to tell the truth. “How are you this morning?” asked a perfect specimen of a young lady. “Horrible. Awful.” I replied. Her answer to my answer? “Well, praise God.” She never even heard me.

A few moments later a man approached the podium and talked about the great financial need of the church – apparently God was broke this weekend – and then he told us to give an offering as the Spirit led us. The Spirit didn’t say nothing to me so I didn’t give a dime when they passed the buckets – yes, an actual bucket – my way.

At this point it struck me that I had heard about the church, about money, about pastor so-and-so, but nobody had mentioned anything about Jesus. Seriously, not one word about their Christ. Oh, well, what did I care? I mean, after all, they were the Christians, not me.

Still holding out hope that the day would not be a wash, I listened to their preacher as he asked us to turn to the book called Matthew. He read about Jesus telling the disciples to not worry about anything because God would feed and clothe them. Nothing wrong with that in my book. For the next fifteen minutes he told me and the other 500 plus people that everything was good, and not only good, but getting better. He told me not to judge anyone because they weren’t to judge me.

His big thought of the day was that we ought to take a meal to whoever was our next door neighbor and tell them that Jesus cares for them and so does the church. Hmmmmm. My neighbor’s name is Russ and he is heavily tattooed, curses like a sailor, and beats his wife every other weekend after sucking down a bottle of Jack Daniels. Somehow I didn’t think that fried chicken, apple pie, and a hugs-and-kisses message from Jesus was really going to impact him so I chose not to take the preacher’s advice.

At the end of his little chat, we all bowed our heads and reminded ourselves of how good God is, how good we are, and how good it is to be good. Funny…in spit of being reminded how grand is my state of being, I left feeling rather bad.

Actually, it didn’t even rise to level of bad, it was the saturation of nothingness… irrelevance… and needlessness. I wondered if anyone else had caught this bug during the last hour or waste. What would have made the difference? I’m really not sure. Maybe a tear, maybe a glitch in the flow of the ultra-smooth program, maybe a torn page in the hymn book to let me know that imperfections were allowed in this church. I mean, the babies didn’t even cry, for goodness sake. Maybe a preacher with less of an ego and more of a soul might have helped.

I don’t know; I honestly went there hoping to find this Jesus that my friend tells me I so desperately need. All I found was a group of mannequins who resemble a Hollywood cast party more than a group of people with an in-road to God. I’ll take Jesus any day that I can find him, but you can keep your Christianity. I mean, I can find insignificance in life without God and His polished posse.

I may not be a Christian, but I can tell you one thing, the only time I know of that Jesus went to a place of worship like the one I attended last Sunday, it is my understanding that he turned over their tables, called them thieves, and ran them all out so that they could think about what the house of God was really supposed to be. Maybe if I had seen that from someone this past Sunday, Christianity would be more appealing.

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When I Became a Christian

I was just listening to a message given by Michael Frost, and in it he read the following poem by Adrian Plass. It is exactly what I am thinking and feeling. For me, following Jesus has become a life full of deep faith and great fear. The poem portrays both wonderfully.

When I Became a Christian
By Adrian Plass

When I became a Christian I said, Lord, now fill me in,
Tell me what I’ll suffer in this world of shame and sin.
He said, your body may be killed, and left to rot and stink,
Do you still want to follow me? I said Amen – I think.
I think Amen, Amen I think, I think I say Amen,
I’m not completely sure, can you just run through that again?
You say my body may be killed and left to rot and stink,
Well, yes, that sounds terrific, Lord, I say Amen – I think.

But, Lord, there must be other ways to follow you, I said,
I really would prefer to end up dying in my bed.
Well, yes, he said, you could put up with the sneers and scorn and spit,
Do you still want to follow me? I said Amen – a bit.
A bit Amen, Amen a bit, a bit I say Amen,
I’m not entirely sure, can we just run through that again?
You say I could put up with sneers and also scorn and spit,
Well, yes, I’ve made my mind up, and I say, Amen – a bit.

Well I sat back and thought a while, then tried a different ploy,
Now, Lord, I said, the Good book says that Christians live in joy.
That’s true he said, you need the joy to bear the pain and sorrow,
So do you want to follow me, I said, Amen – tomorrow.
Tomorrow, Lord, I’ll say it then, that’s when I’ll say Amen,
I need to get it clear, can I just run through that again?
You say that I will need the joy, to bear the pain and sorrow,
Well, yes, I think I’ve got it straight, I’ll say Amen – tomorrow.

He said, Look, I’m not asking you to spend an hour with me
A quick salvation sandwich and a cup of sanctity,
The cost is you, not half of you, but every single bit,
Now tell me, will you follow me? I said Amen – I quit.
I’m very sorry Lord I said, I’d like to follow you,
But I don’t think religion is a manly thing to do.
He said forget religion then, and think about my Son,
And tell me if you’re man enough to do what he has done.

Are you man enough to see the need, and man enough to go,
Man enough to care for those whom no one wants to know,
Man enough to say the thing that people hate to hear,
To battle through Gethsemane in loneliness and fear.
And listen! Are you man enough to stand it at the end,
The moment of betrayal by the kisses of a friend,
Are you man enough to hold your tongue, and man enough to cry?
When nails break your body-are you man enough to die?
Man enough to take the pain, and wear it like a crown,
Man enough to love the world and turn it upside down,
Are you man enough to follow me, I ask you once again?
I said, Oh Lord, I’m frightened, but I also said Amen.
Amen, Amen, Amen, Amen; Amen, Amen, Amen,
I said, Oh Lord, I’m frightened, but I also said, Amen.

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