TILL HE COMES Blog

Jesus and His family were poor. In the commentary on Luke 2:21-24, I point out how Joseph and Mary make the redemption offering for poor people. The same was true when Mary went to offer the purification offering for herself (Side note: though poor, she still sacrificed and obeyed God. Being poor was not an excuse for disobedience.)

But why does it matter if Jesus was poor or rich?

In my study today on Luke 4:18 (not yet posted), I looked into how the first mission task of Jesus was “to preach the gospel to the poor.” It should go without saying (but sadly it doesn’t) that “the poor” were poor people; not rich people who were “spiritually poor” (as often preached in many churches.) The word used there refers primarily to beggars.

It is important to recognize that Jesus was physically poor (cf. 2 Cor 8:9), because this means that when He “proclaimed the gospel” to the poor, He was ministering among His own people. He was not some rich person proclaiming spiritual platitudes to “lift the hearts of the poor.” Poor people don’t need their hearts lifted as much as they need their bellies filled.

Jesus ministered among people He could identify with.

I don’t think the point for us is that we all need to become poor. All of us, I’m sure, could be more generous then we are to help meet the needs of others, but that is not the proper trajectory for this idea of Jesus being poor. Instead, the point is that for ministry effectiveness, it helps to minister among those we can identify with. For example, a sports fanatic shouldn’t try to minister to bookworms, and vice versa.

So what are your experiences? Where have you had trials and hardships in life? Are there other people around you who have experienced the same thing? Maybe God wants you to minister to them.

If you have some ministry ideas, post them below in the comments.

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Tomorrow is election day. Those of us who vote do so in the hopes that if we get the right people in the right position so they can change the world for the better. However, in recent years, it has been easy to get  jaded as it seems that no matter who gets into office, no problems are fixed and things just keep getting worse. 

I am not saying we should stay out of politics or throw up our hands in despair. But maybe we are losing hope because our hope was misplaced to begin with. As Christians, we should not be hoping in politicians and governments.

And no, I am NOT saying that instead, we should put our hope in Jesus. This is true, of course, but it’s too easy to say, and much harder to apply. How do you “put your hope in Jesus” for millions of people without health insurance? How do you “put your hope in Jesus” for millions of unemployed people? How do you “put your hope in Jesus” for millions of people without food and homes?

As I was walking through a parking lot yesterday, I saw a bumper sticker which read, “Jesus is the answer.” But that depends on the question. There are lots of questions where “Jesus” is not the answer. There are lots of issues where “Jesus” is not the solution. At least, not quite so easily as that.

Let me explain. Rather, let Mary explain.

In my commentary on Luke 1:46-55, I write about the song Mary sings after she is told she will give birth to the Messiah. Mostly, the song is about the Messiah. But I argue briefly that the center of the song seems to be 1:50, that from generation to generation, God’s mercy will be on those who fear Him. It’s a hinge verse, where verses 46-49 are about how God has used her, and verses 51-55 are about how He can use anyone else in a similar way.

As she expands and explains this concept in the rest of her song, Mary shows over and over that God does not work through the rich, powerful, and elite, but through the poor, humble, and hungry. And this is not just true in her own generation with the coming of the Messiah, but for every generation. That includes ours.

So the song is really about how God gets things done in this world. And the answer is that he does not primarily use presidents, senators, investment bankers, and movie stars, but WalMart checkers, stay-at-home moms, construction workers, mail carriers, farmers, and McDonald’s hamburger flippers. Anybody who fears God (i.e., respectfully obeys Him) can be used by God to turn this world upside down. Yes, bankers and senators can be part of that, but that’s not the point. The point is this: WE can help feed and clothe people. WE can help teach people. WE can help people live better, healthy lives. WE can provide clean water. It’s not THEIR job. It’s OUR job. If we fear God, if we want to obey Him, it is what WE will do.

Don’t put such things off on Jesus, especially when He has told US to do it. And definitely don’t put it off on politicians. 

Mary saw a world, led by Jesus, where everybody worked to feed the poor, heal the sick, clothe the naked, touch the brokenhearted, and love the unlovable. That’s what she sang about. That’s what she longed for.  No matter who gets into office tomorrow, let’s work together to make Mary’s world a reality.

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I am certain this post will get me some worried comments about my further slide into heresy. So let me say it clearly: “I do believe God exists! I believe there is a God, as revealed to us through nature, our conscience, Jesus, and Scripture.”

Now, on with my post.

I was recently having a discussion with a friend of mine who doesn’t believe God exists. He gave me some interesting books to read, which, in the format of a novel, present “god” and “satan” as highly evolved energy-based life forms. He believes there is a “force” out there, but it is not “god.” Instead, there are only ”aliens” who tweaked the evolutionary process on earth, and have been “playing” with us ever since.

So he says he doesn’t believe in “god.”

I asked him why he doesn’t believe in “god” but does believe in an advanced species of energy-based life forms.

He replied, “I just can’t believe in a god who kills innocent people, and slaughterers the Canaanites, and sends prophets and preachers who condemn gay people while secretly raping little boys and stealing money. The god we read about in the Bible tells us to obey the government no matter what, and pay our taxes so our armies can go steal the oil and wealth of other countries, and imprison innocent people. I don’t believe in a god who can create humans to live forever, but then decides to create of place of pain, suffering, and torture for billions of them to live in forever. And then in light of all this, he calls himself ‘good.’ If that is god, he sounds more like the devil.”

I think he was waiting for me to defend my belief in God. But I only looked at him, nodded my head in agreement, and said, “Yes, I don’t believe that god exists either.”

I certainly believe in God, but I don’t believe in the god my friend described. I don’t believe that kind of god exists. Also, I don’t believe that the god held forth by most of modern “Christianity” exists either. I certainly believe God exists; but not that god.

Which raises the question: Since I am certain that some of my beliefs about God are incorrect and inaccurate, does the God I believe in actually exist? How much of our view of God must be correct before we can say we are believing in the God who truly exists? (A similar question could be asked about Jesus. Lots of Christians accuse others of believing in the “wrong Jesus.” Some people believe in Jesus, but their views of Jesus are so warped from the real Jesus, that the Jesus they believe in doesn’t (or didn’t) actually exist. But none of us are 100% accurate in our beliefs about Jesus either, so does that mean we are believing in the wrong Jesus?)

What do you think about all this? Are these sorts of questions just a result of the effect of Platonic Dualism on our thinking (where all we know about God is some sort of dim reflection of reality) mixed with Hindu Brahmanism (where the most we can say about God is what he is not)? Also, what can you say or do to show a person who doesn’t believe in God that there is actually a God worth believing in? How can we show them that the God they don’t believe in is (most likely) not the God of the Bible?

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It’s popular in Christian circles today to talk about creating community. It is argued that one of the greatest things lacking in most of our churches is a sense of community, that we all belong, and are headed somewhere together — and actually enjoying each other’s company as we do it!

Whole books are written about how to develop this community within your church. Church planters talk about founding communities of faith, hope, and love. Many churches will even put the word “community” in their name.

However, the more I read the Scriptures, the more I get this strange feeling that Jesus never really intended to create a community. Instead, my reading of the Gospels leads me to believe that Jesus never intended to found a new community and ask people to join it, but rather to find already-existing communities, and join with them. So he went to synagogues (the teaching centers), weddings, dinner parties, watering holes, and join in the community that had already naturally developed.

There were, of course, always problems in such communities, and Jesus frequently tried to heal the brokenness and pain that was present in the community. But this is a more natural way of developing community than by putting together a bunch of strangers and saying, “Now get along!”

So are you trying to “plant a church” or “reach out” to your community? How about rather than starting something of your own and asking them to join you, why don’t you find out what God is already doing in your community, and then see how you join them. Don’t try to found the community; just find the one that is already there.

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I’ve never been one for prepackaged group Bible studies. Generally, I disdain them. To put it crudely, (in the words of a famous line from Monty Python and the Holy Grail) I fart in their general direction. I can’t tell you how many hundreds of hours I have spent yawning and eye-rolling through such studies.

However, I was recently sent a group study which I not only like, but thoroughly recommend! Yes, this group study is worth the money you spend on it! It’s called The Tangible Kingdom Primer and is based on a book which I recommended last year called The Tangible Kingdom by Hugh Halter and Matt Smay. The book itself is one of the best books I have read on how to live a life of evangelism and mission for church planting. The more I work on planting churches, and the more I read about the gospel and the kingdom, the more convinced I am that this book is a “must read,” not only for church planters, but for all who follow Jesus.

And now, the eight-week guide makes the ideas of the book even more accessible. This is a fantastic tool to help Christians become “missional” and “incarnational” according to the gospel. I highly recommend that groups of believers around the country go through this study while reading The Tangible Kingdom. The study contains stunning images, thought-provoking questions, and most importantly, missional insights into key biblical texts.

If you really want to follow Jesus, this little guide will show you what it is, how to do it, why we should, and (most often forgotten) where. (Did you know that it is hard to follow Jesus if all you do is “attend church”?) If you want to “reach out,” but don’t really know how, this primer is the place to start.

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Each one of us, every day, are surrounded by hell. Children getting sold as sex slaves. Terrorists trying to blow people up. Fathers losing their jobs and getting kicked out of their homes. Couples going through painful breakups. Desperate women selling themselves just to pay the rent. Alcoholism, drug addiction, greed. Even in churches, hell is present with the backbiting, slander, and jealous quarrels that so often go on.

And just as Jesus came to a sinful world, He wants us to follow Him into places where sin and it’s consequences abound. Why? To offer love, hope, and forgiveness. I believe Jesus wants His followers to go to hell.

Who in your neighborhood is in the hell of loneliness? Can’t you reach out to them and offer some companionship? Who just got laid off at work and can’t pay rent? Are you able to call them up, and offer to have them live with you? Maybe they need a car, or meals several times a week. Maybe you can get involved in stopping the child sex slave industry which is growing here in the United States.  Maybe you can support adoption efforts, or show concern (rather than condemnation) for prostitutes and strippers.

The possibilities are endless. But if we are following Jesus, the last thing He wants is for us to be comfortable with our routine of attending church, reading our Bibles, and praying. He wants us to get out there, to people caught in the ways of hell, and reveal to them the ways of heaven.

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“Go to church and sin!
    Attend Bible studies and multiply your sins!
Volunteer to clean the church.
   Faithfully tithe your 10%.
Praise Jesus for all He has given you.
   Thank God for your many blessings.
For these are the things, Oh Christian, you love to do,”
    says the Lord God.  

“I hate your pot lucks.
    Nor do I delight in your Christian concerts.
Though you give generously to support the building fund,
   And donate faithfully to the Christian organizations,
I will not even look at these many gifts.

“Cease your many sermons,
    Stop writing your faithful blog.
Get out of your pew,
   Put away all your Christian books.

“When you fast, I will not listen.
   Though you cry out, I will not hear.
I will not accept your offerings
   And sacrifices of praise.

“Take away from me the noise of your many songs,
   Your numerous prayers are an abomination!
Quit playing the guitars, banging on the drums, 
   And raising your hands in praise.
Stop trampling the parking lots 
   In your eagerness to get to church.

“Sunday morning, Sunday night.
    Wednesday evening, Friday morning.
I hate all your meetings.
   I despise your numerous studies.
They are all evil in my sight.

“Instead, let justice roll down like a waterfall,
    And righteousness like an ever-flowing stream.
I desire mercy, not sacrifice.
   I want you do justice, love kindness,
And walk humbly with your God.”

———————————

Offended? Try these:
Isaiah 1:12-13
Amos 4:4-5
Amos 5:21-24
Jeremiah 14:12
Hosea 6:6
Micah 6:6-8

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I have long thought that nothing in culture is so good that it can be accepted “as is.” Also, nothing in culture is so twisted and evil that it is beyond the scope of redemption. God can take anything and turn it around to bring glory to Him. God can take anybody and raise them up to glory and honor. Each one of us is the perfect example.

However, while I believe that everything is redeemable, not every aspect about everything can be redeemed.  

Last week, I read the following comment by N. T. Wright who says it much better than I: “Christians are neither chameleons, changing color to suit their surroundings, nor rhinoceroses, ready to charge at anything in sight. There is no straightforward transference between any item of ordinary culture and the gospel since all has been distorted by evil; but likewise there is nothing so twisted that it cannot be redeemed, and nothing evil in itself.” (p 7).

So look around. Who have you given up on? Who is “beyond reach”? Who is “too far gone”? What places, countries, customs, events, holidays, and festivals have you written off as “of the devil”? Take those, and begin to think and pray about how God might want to redeem them for Himself.

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I read this on the Glocalnet blog today:

Hooray for Leadership Journal in their most recent issue!!!! Rock on Marshal Shelley!!!! They have an article entitled “Ministry Lessons from a Muslim – His Unexpected Message to Church Leaders: fully embrace your Christian Identity.” This is the most “progressive” journal for Ministers in existence. I both read it and have been in it, yet two things stand out to me in the title. First, “a Muslim” – not Eboo. This is probably the first time there has been an article about “a Muslim” and what he would say to Christian leaders. Being the best magazine there is on “pastoring” in America, what does that say about our understanding the world, other religions, and our ability to communicate with one another? The second thing is “embrace your Christian Identity” – as radical as that might sound – I hear that a lot around the world from my friends who are Muslim. They believe that following Jesus as prescribed in the New Testament would be incredible.

Eboo talks about four responses to our world of faith:

First, there are those who live in the bubble – they want only to be around people of their own religion and to communicate to each other. The problem is, the bubble sooner or later always burst and people are left with no where to go.

Second, there are those who are barriers – they view religion as us against them and it’s all out competition. This is why I talk about planting the seed of the Gospel and how it grows, and we don’t have to force it. Any religion that has to be forced upon someone, through coercion or guns is destined to die sooner or later. Truth doesn’t emanate from force, but thought.

Third, there are those who would bomb. Terrorism and/or war is the way to move your religion forward and demolish others.

Fourth, there are those who would build a bridge. The bridge would allow us to work, talk, communicate, and understand one another. This is the hope of the future. This is what Eboo is doing.

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Imagine that you are a parent of a teenage son, and one day he comes home from school and blurts out, “I’ve started doing drugs. Am I going to hell?”

How do you answer?

What if he said, “A few years ago, someone at school gave me a Playboy, and I been masturbating to it several times a week. Am I going to hell?”

Or, “My girlfriend and I have been having sleeping together for about three months now. Am I going to hell?”

Most Christian parents, I think, would rightfully be alarmed at such confessions, but few would tell their son that he was going to hell. Most parents would seek to help him through these

But what instead, your son said, “For a few years now I’ve been attracted to other guys, and over the last few months, I’ve started having sex with another guy at school. We love each other very much. But someone told me today that unless I change, I’m going to hell. Are they right?”

Now how do you answer?

Most evangelical Christians, when confronted with this hypothetical scenario, respond by saying, “Oh, that would never happen with my son. You see, he had involved father, a mother who wasn’t domineering, and he was never sexually abused as a child. Studies prove that most gay men have had at least one of these things happen to them.”

This, of course, is not an explanation of how you would respond if your son “came out” to you, but is rather a denial of its possibility. It is a non-answer.

Which is why, I suppose, most Christian families are shocked and completely unprepared when such situations do happen to them. We have been caught unaware and unprepared. We never thought it would happen to us, and so we didn’t think about what we should do or say if and when it did.

However, in a world that increasingly welcomes and accepts those of the gay, lesbian, bisexual, and transsexual (GLBT) orientation, Christians must open their eyes and ears to what GLBT people are saying about God, the Scriptures, the church, and human sexuality. This is especially true if we want to minister among them.

Furthermore, the GLBT issue is increasingly being brought up on television and in politics. Numerous states are passing laws legalizing same-sex marriage. Therefore, it is vitally important for Christians to know how to respond to these situations, not only in truth, but also in love.

Andrew Marin is one Christian who is pioneering the way.

In his newly released book, Love is an Orientation (IVP, 2009), Andrew Marin provides an excellent overview of the absolute necessity for Christians to build bridges to those people who are in the GLBT community. As Christ took the initiative and came to us, we must take the initiative in building bridges of hope and love to others.

Thankfully, Andrew Marin is not writing theoretically, but from yeas of experience from living among the GLBT community as the “gayest straight person in the world.”

The book provides excellent insights and guidelines for working alongside and developing relationships with people in the GLBT community. For example, Andrew advises the four of the most important things Christians can do are (1) love, (2) listen, (3) don’t judge, and (4) seek friendship and conversation. Also, he recommends we stop saying “Love the sinner; hate the sin” and referring to those in the GLBT community as “homosexuals.” Both, he explains, are derogatory.

One helpful feature of the book is the answers to the five main questions that are on the minds of most Christians. The questions are:

1. Do you think that gays and lesbians are born that way?
2. Do you think homosexuality is a sin?
3. Can a GLBT person change?
4. Do you think that someone can be gay and a Christian?
5. Are GLBT people going to hell?

I imagine that as you read this short review, one or two of these questions crossed your mind as well. I believe that Marin provided some excellent answers to these questions in his book. Sadly, I don’t have room to reproduce the answers here…so I guess you’ll just have to buy and read the book for yourself.

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