TILL HE COMES Blog

It’s popular in Christian circles today to talk about creating community. It is argued that one of the greatest things lacking in most of our churches is a sense of community, that we all belong, and are headed somewhere together — and actually enjoying each other’s company as we do it!

Whole books are written about how to develop this community within your church. Church planters talk about founding communities of faith, hope, and love. Many churches will even put the word “community” in their name.

However, the more I read the Scriptures, the more I get this strange feeling that Jesus never really intended to create a community. Instead, my reading of the Gospels leads me to believe that Jesus never intended to found a new community and ask people to join it, but rather to find already-existing communities, and join with them. So he went to synagogues (the teaching centers), weddings, dinner parties, watering holes, and join in the community that had already naturally developed.

There were, of course, always problems in such communities, and Jesus frequently tried to heal the brokenness and pain that was present in the community. But this is a more natural way of developing community than by putting together a bunch of strangers and saying, “Now get along!”

So are you trying to “plant a church” or “reach out” to your community? How about rather than starting something of your own and asking them to join you, why don’t you find out what God is already doing in your community, and then see how you join them. Don’t try to found the community; just find the one that is already there.

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Have you ever experienced a “Dark Night of the Soul”? When God seems silent, the Bible seems devoid of meaning, every day seems to grow blacker, and other Christians seems like aliens from another planet? In such times, you will often experience doubts and fears about things that you never would have doubted or feared in times of blessing and being close to God.

In these times, you will often hear Christians say, “Don’t doubt in the dark what God revealed in the light.”  In other words, if God taught you something, or gave you a vision for your life in a time of blessing and being close to God, then don’t doubt these things in times of darkness, difficulty, and depression.

I’ve gone through several “Dark Nights” in my life. And while I used to believe this “Don’t doubt in the dark” slogan, I am beginning to question it’s wisdom. In the first place, who defines “dark”? Isn’t it the storms of life, and times of feeling distant from God that are able to make us cry out for Him even more, and learn to trust Him even more? Such times can, of course, drive us away from God, but (as the shirt says) “If the pain doesn’t kill you, it will only make  you stronger.” Maybe dark nights are when God is at work on us the most! Maybe dark nights of the soul are actually brilliant days of refining fire! I imagine that when we look back at our life, we will see that it was in the “dark nights” that God was most at work in our lives.

Which means that the doubts and fears we have in such times may actually be from God. Maybe, the best think you can do in a dark night is question some of the things you thought you knew from the “warm and fuzzy days of light.” Maybe it’s the truths we learn in the thunderous dark that God really wants to teach us, but we long for the emotions and feelings of a day at the beach.

Let me give you a personal example from my own life. In the light of the day, I was a pastor. I loved being a pastor. Every day, when I went to work, I couldn’t believe that I got paid to do what I was doing. And I think I was a fairly decent pastor. Not the best, but decent. They were giddy times for me. My family suffered, but I personally enjoyed it. Looking back, I think it was the time I felt the closest to God.

The last three years of my life have been a dark night. Storms and distress. Fear and failure. Depression. Anguish. Anger. During this time, I became quite disillusioned with the “religion” of Christianity. I saw it as empty and shallow. My view of God changed. My view of “ministry” changed. Several elements of my theology changed. During this time, people kept saying, “Don’t doubt in the dark what God revealed in the day. Stay the course. Things will get better.”

But I didn’t go back.

And now, I am somewhere in the dusk (or dawn?) between the night and day. And I’m trying to decide where the true light was. Was it when I was a pastor? Or was that just “ignorance is bliss” and now I know the real truth, revealed by God in the darkness and the stormy sea? Knowing what I know now, I wouldn’t go back to the way I was, or the way I thought, for anything. It was a painful route to get here, but I would do it all over again if it was the only way to learn what I have learned.

So maybe the darkness is light after all.

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I’ve never been one for prepackaged group Bible studies. Generally, I disdain them. To put it crudely, (in the words of a famous line from Monty Python and the Holy Grail) I fart in their general direction. I can’t tell you how many hundreds of hours I have spent yawning and eye-rolling through such studies.

However, I was recently sent a group study which I not only like, but thoroughly recommend! Yes, this group study is worth the money you spend on it! It’s called The Tangible Kingdom Primer and is based on a book which I recommended last year called The Tangible Kingdom by Hugh Halter and Matt Smay. The book itself is one of the best books I have read on how to live a life of evangelism and mission for church planting. The more I work on planting churches, and the more I read about the gospel and the kingdom, the more convinced I am that this book is a “must read,” not only for church planters, but for all who follow Jesus.

And now, the eight-week guide makes the ideas of the book even more accessible. This is a fantastic tool to help Christians become “missional” and “incarnational” according to the gospel. I highly recommend that groups of believers around the country go through this study while reading The Tangible Kingdom. The study contains stunning images, thought-provoking questions, and most importantly, missional insights into key biblical texts.

If you really want to follow Jesus, this little guide will show you what it is, how to do it, why we should, and (most often forgotten) where. (Did you know that it is hard to follow Jesus if all you do is “attend church”?) If you want to “reach out,” but don’t really know how, this primer is the place to start.

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When you watch a movie, do you watch it just for entertainment value? Let me suggest a different way: As you watch, be asking yourself, “What does this movie say about humans and our needs, about God, about religion, about the meaning of life?” Doing so really allows you to get more out of a movie than ever before.

In the churches I am part of, one of the things I try to do on occasion, is host a movie study. I pick a movie, and open it up with some discussion questions to watch for during the movie. Then we watch it. Afterwards, we discuss the movie, and some of the questions. Here is one such study I did recently on the movie “Henry Poole is Here.” If you haven’t seen the movie, I suggest you rent it, and watch it while asking yourself some of the questions below.

Henry Poole is Here
Is your life a miracle or a mistake?

Quote: “Do you ever feel like things happen for no reason? Like you’re just along for the ride?”

Quote:“All that either of us have is right now.”

Discussion Questions:

What do you think of some people’s tendency to see apparition of Jesus (or Mary) in strange places – like a lava lamp, a Cheeto, a piece of toast, or a water stain on a wall? Are these miracles, or just mistakes?
  
What do you think of healing, especially when it happens to people who believe differently than you do? Are such healings from God, from Satan, or just mere coincidence? What do you think they believe about your claims of healing? What do you think atheists believe about all such claims?

What does the movie say about people’s greatest desire, as seen through Henry, Esperanza, Patience, Millie, and Dawn? How about the film director (Mark Pellington) himself? Four years ago, he lost his wife unexpectedly to a ruptured spleen, and was left to take care of his 2 ½ year-old daughter, Isabella. He says that many times he wanted to end it all, but Isabella and others gave him the hope to go on.

How does water play a role in the move? (Henry’s name. Trying to wash the wall. The balloon fight: “I surrender.” The river walk.) What does it symbolize? What role does water play in the life of the believer, and what does it symbolize?

Why does Henry want to check under the bridge for what he wrote as a child? Why does he post the picture of his family on his wall, and write “Henry Pool was here” underneath?

Can people see the face of Christ in you? Are you a source of hope to those in pain? When you encounter people who are filled with depression and despair, who, or what, do you point them to? Is this a reliable source of hope?

WARNING: SPOILERS BELOW

What is it that all people want? We could say, “Money” or “fame” or “health” but really, these are pointing to something else, something hidden, that people want: HOPE. Hope for the future. Hope for something better. This life is full of disappointment and despair, but hope keeps us going.

Henry Poole needs hope. Upon moving into his home, the first person to welcome him to the neighborhood is a woman named Esperanza, which in Spanish, means “hope.” And like hope, she is unrelenting. Patience patiently works with Henry. And Dawn is the light. Upon meeting Dawn, he begins to feel hope.
    
And yet, Henry Poole is a man without hope. His situation is so desperate, his life has been so full of fear and failure, that he cannot bring himself to hope. He cannot bring himself to touch the face of Jesus on his wall. Why not? For fear it “won’t work.” For fear of another failure.

In the end, Henry discovers he is not sick. Was he healed, or was it a misdiagnosis? As with the other healings, the movie leaves such questions unanswered. But whether the physical healing occurred or not, Henry is still healed, because he now has hope.

How can you be a voice of hope to those around you? How can you be the face of Christ?

How do you view your life? As one big mistake, or one big miracle? Henry Poole has problems seeing a miracle in the stain on his wall. What he realizes by the end is that whether it is just a stain or actually a miracle, it still caused a miracle in his life. Regardless of whether he was truly healed or simply misdiagnosed, he found the miracle of love and hope for the future, he found that his life could actually be lived with significance.

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